Results for 'Euripidis N. Loukis'

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  1.  59
    An ontology for g2g collaboration in public policy making, implementation and evaluation.Euripidis N. Loukis - 2007 - Artificial Intelligence and Law 15 (1):19-48.
    This paper concerns the development and use of ontologies for electronically supporting and structuring the highest-level function of government: the design, implementation and evaluation of public policies for the big and complex problems that modern societies face. This critical government function usually necessitates extensive interaction and collaboration among many heterogeneous government organizations (G2G collaboration) with different backgrounds, mentalities, values, interests and expectations, so it can greatly benefit from the use of ontologies. In this direction initially an ontology of public policy (...)
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  2.  33
    (1 other version)Wecklein's cyclops of euripides euripidis fabulae, ed. R. peinz et N. weoklein, vol. I. pars VII. Cyclops ed. N. wecklein. Lipsiae in aed. B. G. teubneri. Mdcc cxcviii. 37 pages. M. 1. 40. [REVIEW]H. De F. Smith - 1900 - The Classical Review 14 (08):414-415.
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  3.  32
    Infant search tasks reveal early concepts of containment and canonical usage of objects.N. H. Freeman, S. Lloyd & C. G. Sinha - 1980 - Cognition 8 (3):243-262.
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  4.  86
    Facts, events and their identity conditions.N. L. Wilson - 1974 - Philosophical Studies 25 (5):303 - 321.
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  5.  36
    From null hypothesis to null dogma.N. J. Mackintosh - 1987 - Behavioral and Brain Sciences 10 (4):689.
  6.  52
    The informed consent process in a rural African setting: a case study of the Kassena-Nankana district of Northern Ghana.N. Kass & P. Akweongo - 2005 - IRB: Ethics & Human Research 28 (3):1-6.
  7.  46
    Bare Statistical Evidence and the Right to Security.N. P. Adams - 2023 - Journal of Ethics and Social Philosophy 24 (2).
    Courts and jurors sometimes refuse to assign liability to defendants on the basis of statistics alone, despite their apparent reliability. I argue that this refusal is best understood as a recognition of defendants’ right to security. Understood as a robust good in Philip Pettit’s sense, security requires that someone risking harm to others’ protected interests adopt a disposition of concern that controls against wrongfully harming them. Since trials risk harm, the state must adopt such a disposition. Statistics leave open the (...)
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  8.  62
    Agent‐based simulation of an N‐person game with parabolic payoff functions.Miklos N. Szilagyi & Iren Somogyi - 2009 - Complexity 15 (3):50-60.
  9. Probabilistic models of cognition. Special Issue.N. Chater, J. Tenenbaum & A. Yuille - forthcoming - Trends in Cognitive Sciences.
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  10.  6
    Chŏng To-jŏn ŭi Pulgyo pip'an ŭl pip'an handa.Sang-hyŏn Ko - 2014 - Sŏul-si: P'urŭn Yŏksa.
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  11.  11
    Yi Wŏn-gu yŏkhak: 18-segi Chosŏn, ch'ŏrhak ŭro tap hada.Sŏn-gyŏng Yi - 2018 - Sŏul: Munsach'ŏl.
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  12. Elements of episodic-like memory in animals.N. S. Clayton, D. P. Griffiths, N. J. Emery & A. Dickenson - 2002 - In Alan Baddeley, John Aggleton & Martin Conway (eds.), Episodic Memory: New Directions in Research : Originating from a Discussion Meeting of the Royal Society. Oxford University Press.
  13.  68
    Art Interpretation The 2010 Richard Wollheim Memorial Lecture.N. Carroll - 2011 - British Journal of Aesthetics 51 (2):117-135.
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  14.  59
    New Foundations for Branching Space-Times.N. Belnap, T. Müller & T. Placek - 2020 - Studia Logica 109 (2):239-284.
    The theory of branching space-times, put forward by Belnap, considers indeterminism as local in space and time. In the axiomatic foundations of that theory, so-called choice points mark the points at which the possible future can turn out in different ways. Working under the assumption of choice points is suitable for many applications, but has an unwelcome topological consequence that makes it difficult to employ branching space-times to represent a range of possible physical space-times. Therefore it is interesting to develop (...)
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  15.  8
    La razón y sus fines: elementos para una antropología filosófica en Kant, Husserl y Horkheimer.Rosemary Rizo-Patrón de Lerner, Vázquez Lobeiras & María Jesús (eds.) - 2013 - Hildesheim: Georg Olms Verlag.
  16. Yuhak kojŏn ŭi hyŏndaejŏk chomyŏng.WŏN-Gyun Yi (ed.) - 2011 - Pusan-si: Sadan Pŏbin T'oegyehak Pusan Yon'guwŏn.
     
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  17.  63
    Revisiting Ihde’s Fourfold “Technological Relationships”: Application and Modification.Marco Nørskov - 2015 - Philosophy and Technology 28 (2):189-207.
    The question of how we relate to the world via technology is fundamental to the philosophy of technology. One of the leading experts, the contemporary philosopher Don Ihde, has addressed this core issue in many of his works and introduced a fourfold classification of technology-based relationships. The conceptual paper at hand offers a modification of Ihde’s theory, but unlike previous research, it explores the functional compositions of Ihde’s categories instead of complementing them with additional relational categories. The result is a (...)
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  18. Kim Ok-kyun, Yu Kil-chun, Chu Si-gyŏng: Chosŏn ŭi kŭndae rŭl kaech'ŏk hada.Wŏn-sik Ch'oe - 2024 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  19.  4
    al-Maʻād fī al-falsafah wa-ʻilm al-kalām: dirāsah taḥlīlīyah muqāranah bayna al-aʻlām: Ibn Sīnā, Ṣadr al-Mutaʼllihīn, wa-al-Fakhr al-Rāzī.Muḥammad Ḥamdān - 2019 - Bayrūt: Dār al-Maʻārif al-Ḥikmīyah.
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  20. (1 other version)Ibn Rushd wa-falsafatuh ; maʻa nuṣūṣ al-munāẓarah bayna Muḥammad ʻAbduh wa-Faraḥ Anṭūn.Faraḥ Anṭūn - 1981 - Bayrūt: Dār al-Ṭalīʻah lil-Ṭibāʻah wa-al-Nashr. Edited by Averroës.
     
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  21. Teoría del nexo: la estructura léxico-semántica de la nexuación interoracional.Román del Cerro & L. J. - 1984 - [Alicante]: Subsecretariado de Publicaciones Universidad de Alicante.
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  22. Tư tưởng Việt Nam từ thế kỷ XV đến thế kỷ XIX.Doãn Chính (ed.) - 2011 - Hà Nội: Nhà xuất bản Chính trị quốc gia-Sự thật.
     
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  23.  6
    Hakkyo e paeum i itsŭmnikka?: pumo wa chanyŏ ka hamkke ilko kyosa wa haksaeng i t'oron hanŭn ch'aek.Hyŏn-ji Chŏng - 2016 - Kyŏnggi-do P'aju-si: Ssaem aen P'ak'ŏsŭ.
  24.  8
    Chi ŭi hyŏngsŏng kwa pyŏnyong ŭi sasangsa: Soraihak, pan Soraihak kŭrigo Chosŏn Yuhak.Ki-wŏn Yi - 2013 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  25.  6
    La pedagogía de la evangelización franciscana en el virreinato de Nueva España (siglos XVI): el testimonio de Fray Diego Valadés.Delfín Ortega Sánchez - 2013 - Zaragoza: Libros Pórtico.
  26.  50
    (6 other versions)Conduction in non-crystalline systems.N. F. Mott - 1968 - Philosophical Magazine 17 (150):1259-1268.
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  27.  21
    Effects of early protein malnutrition on learning in the rat.N. R. Remley, D. R. Armstrong, D. P. Gilman & L. F. Mercer - 1980 - Bulletin of the Psychonomic Society 16 (5):377-379.
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  28.  67
    Defining the Limits of Emergency Humanitarian Action: Where, and How, to Draw the Line?N. Ford, R. Zachariah, E. Mills & R. Upshur - 2010 - Public Health Ethics 3 (1):68-71.
    Decisions about targeting medical assistance in humanitarian contexts are fraught with dilemmas ranging from non-availability of basic services, to massive demographic and epidemiological shifts, and to the threat of insecurity and evacuations. Aid agencies are obliged, due to capacity constraints and competing priorities, to clearly define the objectives and the beneficiaries of their actions. That aid agencies have to set limits to their actions is not controversial, but the process of defining the limits raises ethical questions. In MSF, frameworks for (...)
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  29.  31
    From the Profane to the Sacred: Why We Need to Retrieve Christian Bioethics.N. Capaldi - 1995 - Christian Bioethics 1 (1):65-83.
    Christianity has been crucial in the conceptualization and articulation of the moral framework of the Western tradition. The social sciences, including ethics, were modeled on physical science. However, the Enlightenment project inculcated a metaphysics and an epistemology that reduced the subject to an object and thus undermined the conditions of freedom, agency and an accessible cosmic order; all of which are essential to morality. Competing value claims were shunted into a political context for resolution, but the politicalized morality itself requires (...)
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  30.  11
    El pensamiento político de Guillermo von Humboldt.Joaquín Abellán - 1981 - Madrid: Centro de Estudios Constitucionales.
  31. Kierkegaards Begriff der Ausnahme: der Geist als Liebe.Teresa Aizpún de Bobadilla - 1992 - München: Akademischer Verlag.
  32.  9
    Tanzimat'tan sonra Türkiye'de yayınlanan telif ve tercüme felsefe tarihleri.Mehmet Akgün - 2012 - İskitler, Ankara: Araştırma Yayınları.
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  33.  24
    Türkiye'de "Müzik ve Sosyoloji" Ortak Alanında Yapılmış Lisansüstü Tezler.M. Akın Kumtepe - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):251-251.
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  34. Black Athena: An Interview with Martin Bernal.N. Allen - 1990 - Free Inquiry 10:18-22.
  35. La Moderna Filosofia.N. A. & A. - 1789 - Si Vendono in Roma da M. Nicoli.
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  36.  3
    Tanulmányok a filozófia és a teológia köréből a II. Vatikáni Zsinat után.Zoltán Alszeghy (ed.) - 1983 - Budapest: Szent István Társulat.
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  37. Social aspects of efficiency.N. Anderson - 1971 - Humanitas 6 (3):263-276.
     
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  38. Viśvāsattint̲e kāṇappur̲aṅṅaḷ.Ke Bālakr̥ṣṇakkur̲upp - 1998 - Kōl̲ikkōṭ: Mātr̥bhūmi Pr̲int̲ing Ānḍ Pabḷiṣing Kampani.
     
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  39.  12
    Yugyo sasang kwa todŏk chŏngchʻi: illyu pʻyŏnghwa wa toŭi segye chʻanggŏn ŭi wŏlli, todŏksŏng hoebok kwa insŏng kyoyuk ŭi chichʻimsŏ.Ki-gŭn Chang - 2003 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
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  40. Sasang Chŏngch'i Kongjak Yŏn'guhoe' wa kaehyŏkki nodongja kyoyuk.Pak Ch'ŏr-hyŏn - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Kyŏnggi-do Koyang-si: Hakkobang.
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  41. Pien chêng wei wu chu i ti chi pên chih shih. Chʻün-shêng - 1956
     
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  42. El siglo de la educación: formación evolucionista para el cambio social.Agustín de la Herrán Gascón - 2003 - Huelva, España: Hergué Editorial.
     
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  43. Hanʼguk sahoe yulli ŭi tonghyang: Namsŏl Chŏng Ha-ŭn Paksa hwagap kinyŏm nonmunjip.Kŭn-su Hong & Ha-ŭn Chŏng (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  44. Zībāyīʹshināsī bih zabān-i sādah.Maḥmūd ʻIbādiyān - 2002 - [Tihrān]: Muʼassasah-ʼi Farhangī-i Gustarish-i Hunar.
     
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  45.  13
    Infant Chimpanzee and Human Child: A Classic 1935 Comparative Study of Ape Emotions and Intelligence.N. N. Ladygina-Kohts - 2001 - Oxford University Press USA.
    This edition presents the first complete English translation of N.N. Ladygina-Kohts' journal chronicling her pioneering work with the chimpanzee, Joni. The journal entries describe and compare the instincts, emotions, play, and habits of her son Rudy and Joni as each develops.
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  46. Martin Buber: existencia dialógica y religión.Saturnino Pesquero Ramón - 2022 - Mallorca: Objeto Perdido.
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  47. Jurgen Habermas, Questa Europa è in crisi (Laterza, Roma-Bari, 2012).N. Riva - 2012 - Dianoia: Rivista di filosofia 17:293 - 295.
     
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  48.  7
    Olbarŭm i ich'i imnikka: Nonŏ ro ingnŭn T'oegye ŏnhaeng 100-ku.Kwŏn-hyo Yi - 2013 - Sŏul-si: Saemunsa.
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  49. Hyŏndae nollihak ŭi yŏnʼgu.Hun-gŭn Yŏ - 1986 - Sŏul: Koryŏ Taehakkyo Chʻulpʻanbu.
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  50. Moralʹ.N. V. Bychkova (ed.) - 1962 - Moskva,: Gos. izd-vo polit. lit-ry.
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